Those untouchables in the Japanese country of Kyoto can be regarded as having their butts pulled with a knife, and their eyes have been opened!

Well, the front foot is those of the rebel faction who sent a message, asking all the untouchables to ask the Ming Dynasty to take the decision to overthrow the curtain in front of the Ming Dynasty envoys when Tian Huang is on patrol, and the back foot is those who support the curtain faction and send a message,

It is said that the main reason why the people of the Japanese country are in such trouble is that the Japanese country's Tianhuang is not enough to rule the world, and requires all the untouchables to force Tianhuang to give the throne to the shogunate when Tianhuang is on tour.

Anyway, both sides are targeting Tian Huang and the shogun.

The only difference is that the envoys who supported the shogunate did not give any substantial benefits, while the envoys who opposed the shogunate did come up with some rice balls and sake - and ran to Japan under the premise that the shogunate actually controlled the Japanese country.

The Ming envoys and Japanese Tianhuang cried and begged for the end of the curtain. Is the risk of this matter worth a few rice balls and sake?

This horse riding is somewhat insulting to the untouchables!

Moreover, the nobles of the Overthrowing Sect were so arrogant when delivering the message that they all wanted to raise their necks to the sky!

In contrast, the envoys who supported the Tokugawa faction appeared more kind, and the benefits they promised to the untouchables in Kyoto also gained their trust.

The promise given by the pro-shogunate faction was that they would fully imitate the Ming Dynasty after the shogun Tokugawa Ieashi succeeded in gaining the yellow throne.

The so-called comprehensive imitation of the Ming Dynasty means that Tokugawa Ieqi will ascend the throne as the king of the Japanese country, and set up the same ministries, temples, prisons and other yamen as the Ming Dynasty. The entire Japanese country will also be redivided into prefectures, prefectures, and counties, and farmers will be set up like the Ming Dynasty.

We will imitate the Ming Dynasty in comprehensively improving the treatment of Japanese civilians, and imitate the Ming Dynasty in establishing schools, almshouses, Huimin Pharmacy, etc.

Basically, it turned the entire Japanese country into a replica of the Little Ming Dynasty.

According to the Ming Dynasty envoys from the Supporting Mu faction: "There is France in the land of Europe, which is called the Little Ming Kingdom of Europe. Now our country of Japan is located on the side of the Ming Dynasty, separated by a strip of water from the Central Plains. How can it not be called the Little Ming Kingdom?"

This temptation is more attractive to the untouchables in Kyoto than rice balls and sake - sake and rice balls are temporary, and will be gone after eating and drinking. However, fully imitating the Ming Dynasty means that even the untouchables in Kyoto who come from humble backgrounds

Being able to be assigned their own land and allowing their children to go to school and study in the future means that they can get a new job. This is an opportunity to change their destiny!

Yes, for the untouchables of Kyoto in Japan, when they are not in immediate danger of starving to death, the temptation of sake rice balls is far less attractive than an opportunity to change their destiny.

This is mainly due to the country's own national system problems, or it can be said that the country has always had a bad problem: inheritance from generation to generation.

The so-called inheritance from generation to generation means that the father makes ramen, and the son also has to make ramen. The grandson, great-grandson, great-great-grandson, and descendants all have to engage in the ramen industry. If the father becomes a fisherman, the descendants

Future generations will also have to become fishermen.

Want to change careers?

Just think about it, if you really change your profession, how can you still embody the craftsmanship spirit of Japanese workers?

If even the spirit of craftsmanship is gone, how can everyone in the Japanese country brag? How can those spiritual Japanese slaves kneel down and brag and lick?

In fact, the spirit of craftsmanship that was promoted to heaven by the spiritual Japanese slaves was not so popular among the "untouchables" of the Japanese country, or in the current Edo shogunate period - there is a Ming Dynasty next to it for reference.

Standard, the Japanese slaves naturally dislike the Japanese country no matter how they look at it. The gods of various ramen, the gods of sake, and the craftsmen who have been making fish for generations are eager to have the opportunity to change their careers.

Of course, not all Japanese slaves favored those who supported the Ming Dynasty.

As a degenerate scholar in the Central Plains Hall said: The birds are so big, what kind of forest is there without them?

Even though the Kyoto of Japan may seem like a big place, there are quite a lot of dwarfs gathered in Kyoto. Although most of the dwarfs tend to support the Tokugawa faction, eagerly waiting for the Tokugawa family to kill them all.

Later, Ge Jianren was able to fully imitate the Ming Dynasty, but there were also some dwarfs who tended to fall behind the curtain.

In the eyes of those short-tempered people who prefer to overthrow the Tokugawa faction, all those who prefer to support the Tokugawa faction are fools - it is Tokugawa Jiaqi who actually controls the Japanese country. What difference does it make if he takes the throne or not? In other words, the Japanese country is now

They are already like this. If all the Tokugawa family are allowed to become emperors, will the Japanese country be completely ruined?

Those dwarfs who think they are very clear-headed are certainly not willing to sit back and watch the dwarfs of the pro-mukden sect forcing Guangge Jiren to take the Zen position. They have even secretly connected with each other, waiting for the day when the dwarfs of the pro-march sect launch an attack.

Attack.

…

While the dwarfs who supported and opposed the Tokugawa faction were active wildly, Tokugawa Iesai, the shogun, was not idle either.

In fact, if you really want to talk about it, Tokugawa Ieqi and Mitsukaku Kihito are really very similar - Mitsukaku Kihito is a kind-hearted son-in-law, Tokugawa Ieqi is an adopted son-in-law, and Mitsukaku Kihito wants to give him a biological father.

To obtain the title of Taishang, Tokugawa Ieki also wanted to give his biological father, Tokugawa Haruji, the position of Grand Imperial Palace.

In the first year of Tenmei, Tokugawa Ieharu, who was already forty-four years old at the time, adopted Tokugawa Ieharu as his adopted son because he had no son. In April of the second year of Tenmei, Tokugawa Ieharu was appointed as the eldest son of the Tokugawa family.

In the sixth year of Tianming, Tokugawa Ieharu suddenly died at the age of fifty. Although this age was not considered too long in the Japanese country at that time, it was definitely not considered a premature death. In April of the following year, Tokugawa was fifteen years old.

Kawakashi became the eleventh shogun of the Edo shogunate.

Of course, Tokugawa Ieharu was still a general in name only at this time, because Tokugawa Ieharu didn't even have hair at that time, and could not hold the power of the shogunate. It was also necessary for Tokugawa Ieharu to find someone to take care of him before he died.

meaning.

The problem is the candidate chosen by Tokugawa Ieharu.

According to common sense, Tokugawa Ieharu’s best choice as an orphan should be Tokugawa Ieharu. After all, Tokugawa Ieharu is Tokugawa Ieharu’s biological father and Tokugawa Yoshimune’s grandson.

They can be regarded as cousins ​​with the same grandfather. With these two levels of relationship here, it is impossible for Tokugawa Ieharu to be trusted to anyone else than to Tokugawa Ieharu.

However, Tokugawa Ieharu did not entrust his son to Tokugawa Jiaqi. Instead, he entrusted his son to the Gosan family, ordering them to assist Tokugawa Ieqi in handling state affairs. By the way, he also appointed Tokugawa Jiage's nephew as a senior minister to preside over government affairs.

To put it simply, Tokugawa Haruji didn't even get a hair, so he adopted his biological son to Tokugawa Ieji and became a moth.

A very unhappy Tokugawa Haruji thought, "Why can't I handle you guys? I can't handle my own son?"

Then, Tokugawa Haruji cried and went to Tokugawa Ieharu, saying that as your biological father, it would be fine if Tokugawa Ieharu didn't leave you alone, and I could bear not letting me assist you in handling national affairs.

, but I can’t get nothing, can I? Let’s do this, I won’t embarrass you, you can just give me the entire palace.

Tokugawa Ieki thought, if this is not an embarrassment, then what is?

But no matter how dissatisfied Tokugawa Ieki is, the relationship between him and Tokugawa Haruji is still father and son. Tokugawa Ieki doesn't want to see his own father unable to get even a hair, so he agrees.

After accepting Tokugawa Haruki's request, he planned to invite Tokugawa Haruki to move into Nishinomaru and use it as the Grand Imperial Palace.

In June of the seventh year of Tenmei, the Edo shogunate appointed Matsudaira Sadanobu as the chief minister to assist Tokugawa Iegetsu in handling government affairs. Matsudaira Sadanobu convened the elders to discuss the issue of Tokugawa Iegetsu becoming the imperial palace. He believed that the biological father would transfer his son to the Imperial Palace.

If an adoptive son is adopted into another person's home, after the adoptive father dies, the biological father immediately comes to the son's adoptive father's home and asks the son to honor him as his father. This behavior actually goes against filial piety and can lead to chaos.

In addition, the title of the Grand Imperial Palace can only be held by those who have been generals, so Matsudaira Sadanobu and the senior officials in the shogunate strongly disagreed.

Later, Matsudaira Sadanobu personally reported the above-mentioned decision to Tokugawa Ieqi, and dissuaded Tokugawa Ieqi from taking back his life. Tokugawa Ieqi pretended that he could not bear to refuse the request of his biological father, and it was not until Matsudaira Sadanobu repeatedly objected that he had no choice but to give up.

Later, the veteran Tadahiro Aoyama visited Tokugawa Jiji, and finally Tokugawa Jiji gave up the idea of ​​becoming the Imperial Palace.

From this it can be seen that the idea that Koge Gejin wanted to give his father the title of Grand Imperial Palace was probably true, while the Tokugawa family's desire to give his biological father the title of the entire Imperial Palace was probably an act, and it is more likely that it was true.

Still want to take the opportunity to seize the power of the shogunate.

Now that there is an opportunity to become a member of the Japanese kingdom, it would be pure nonsense to say that Tokugawa Jiaqi is not tempted at all.

Therefore, the question now facing Tokugawa Jiaqi is: whether to force Mitsuge Aijin to give in or to directly kill Mitsuge Aijin. This is a question.

If you force Guangge Jianren to give in and then look for opportunities to kill him in the future, you are likely to feed tigers. After all, this is Tianhuang that has been passed down for more than a hundred generations, and it is impossible for Guangge Jianren to have no back-ups at all.

But if you want to directly kill Guangge Jianren and then add the yellow position, this matter is somewhat easy to do, hard to talk about, and even worse to hear. Not to mention how the history books of the Japanese country will record it, just in terms of the Ming Dynasty.

There are a lot of points to gain and lose - if you want to become a Japanese king, you must be canonized by the Ming Emperor. Will the Ming Emperor canonize a rebellious minister and traitor who rose to power by regicide?

If you do nothing and wait quietly for the situation to ferment naturally, it is not a good choice, or it will be the worst choice.

Doing nothing means allowing the pro-Era and anti-Era factions to attack each other. The two sides may even recruit a lot of big names to start movies, directly dragging Japan back to the Warring States Period.

In the Warring States Period, a shogun whose orders were useless outside of Kyoto...

More importantly, what would a humble person do?

As the saying goes, tigers are harmless to people, but tigers are harmful to people's hearts - once the news of the overthrowing and supporting factions reaches the ears of Guangge Jianren, will this guy want to use the opportunity to kill the shogunate or even kill himself directly?

I don't have the idea or the guts to gamble my money away?

This kind of thing is not just about gambling a little money. If you lose the money, you can still make money. At worst, it will be over once you go to the rooftop. If you lose the gambling on this kind of thing, the whole family will have to follow.

Bad luck.

Anyway, the Tokugawa family didn't dare to gamble, and they didn't even dare to directly summon the senior officials of the shogunate to discuss it.

After much deliberation, Tokugawa Jiaqi finally decided to summon his children, wives and concubines to discuss the matter together.

In comparison, Mitsuoka Kihito who lives in the Kyoto Imperial Palace is much more secure. After all, Mitsuko Kihito does not have military power in his hands. Even if he wants to attack the Tokugawa family in advance, he has no troops to mobilize. The only advantage is that

On the basis of righteousness and reputation.

Guangge Jianren's current mentality is probably that since he can't resist, he might as well lie down and enjoy it slowly - of course, even if he enjoys it slowly, he still has to fight for the right to change positions!

In order to gain the right to change postures, Guangge Jianren first invited the Ming Dynasty's ambassador to Kyoto to the Japanese Huang Palace, and then directly sent people to bring the overseas students of the rebel faction to the Huang Palace.

Chen Yan, the Ming Dynasty's ambassador to Japan, looked at those short boys jumping up and down in amusement.

One said that the shogunate seized power and left the Japanese country with nothing, another said that the shogunate made countless wealth and left the people of Japan in dire straits. Then there were those who said that Tokugawa Jiaqi allowed his sons, daughters, wives and concubines to live an extremely luxurious life.

When he became a member of the Japanese state, he was afraid that the entire Japanese state would really fall into a situation worse than death.

Anyway, the meaning behind a lot of nonsense is the same: Tianhuang cannot be replaced, and if it is replaced, it will be irresponsible to the people of Japan.

Chen Yan was thinking that I, Tama, am the Ming Dynasty's envoy to Japan. Even if I have to take responsibility, I am still responsible for the people of Ming Dynasty in Japan. The life and death of you dwarfs has nothing to do with me?

Besides, when Guangge Jianren, that short man, invited me over, he just wanted to invite me to enjoy the Japanese court songs and dances. If it weren't for the charming Japanese girls Guangge Jianren said, I wouldn't have been able to come over.

Only when you are full and full can you run to the Yellow Palace of your Japanese country?

Thinking of those Japanese girls with ghost-like faces painted just now, Chen Yan, who felt disgusted, immediately snorted coldly and said: "You wait here and cry to me, even if you cry from morning to night, and then from night to night."

Ming, can we all cry to death again?"

However, the frustrated Guangge Jianren and the envoys sent by the rebels were not annoyed at all, but were secretly happy in their hearts.

Mainly because of the Three Kingdoms - can all the princes cry to death Dong Zhuo?

Although Ambassador Chen's words were not pleasant to hear, he still thought Tokugawa Jiaqi was Dong Zhuo, and that was enough!

After reluctantly suppressing his excitement, Masayoshi Yuan, the envoy dispatched by the overthrow of the curtain, simply bowed to Chen Yan: "Students are incompetent, I hope the ambassador can teach me!"

Chen Yanxu supported the origin of justice, shook his head slightly and said: "Although the Japanese country is a foreign vassal of the Ming Dynasty, the Japanese country and the Ming Dynasty are very close to each other. It is not an exaggeration to say that they are separated by a strip of water. How can I interfere in the affairs of the Japanese country without authorization?"

Minamoto Masayoshi was even more delighted and asked: "I dare to ask the ambassador what he wants, but do you want me to write a letter to the Grandfather of the Ming Dynasty and express his sorrow for the damage caused to the Tokugawa family?"
Chapter completed!