At the same time, Brother Mang and others, Bai Pu and others, had already walked into the middle of the tomb along the passage.

They walked smoothly along the way, and there were no accidents. It was obvious that the tombs during the Yuan and Mongolian period were very different from those in the Central Plains.

In the Central Plains, those big figures, especially the tombs of the emperors, are full of mechanisms, and the prevention measures are taken very well, almost three steps, five steps, and every obstacle. Just like the scenes performed in a certain note, if you don’t lose a few people in the tomb robbers, you will be sorry for the tomb they robbed.

There are not so many tombs on Yuanmeng's side. The reason is very simple. Because you may not be able to find the tombs here. They are all built under the vast grassland, so there is no need to take any measures to prevent safety. It is better to dig the tombs deeper down.

So when Mang Ge and Bai Pu walked out of the tomb passage, they did not encounter any dangers or mechanisms. They arrived at the position of the tomb very smoothly.

The tomb is an open hall with sacrifices placed around it and a huge sarcophagus in the middle.

Amujiba was once the national teacher of two Yuanmeng, but it was not enough to reach the level of burial of death, so there was basically nothing else in his tomb except his own coffin and sacrifices.

Although Brother Mang and others are from the tomb robbery gang, and have not received systematic training or inheritance from teachers, some rules remain unchanged if they do this industry.

That is, when robbing the tomb, you should be careful if there is any problem with the corpse in the tomb. Another thing is whether there are dirt in the tomb. It is better to believe in such things than to believe in nothing. Although Brother Mang has never encountered those evil things at once, this rule is adhered to the principle of abiding by and will never be surpassed.

The man who called Lao Gui came to a corner of the tomb, then squatted on the ground and lit a candle. After waiting for the candlelight to burn and wait for a long time, he said to Brother Mang that it was okay.

Then they took out a few horse lanterns from their bodies and placed them around them, turned off the bright flashlight.

The tomb lit up all of a sudden. Although the lights were a little weak, it was no longer a problem.

"You can move the sacrifices here casually, and we are not interested. You can take whatever you can take away. I will only take what I want," Bai Pu suddenly turned his head and said to Brother Mang and the others.

"Sure, you guys look around and pick up valuable ones. If you can stay still, you won't move. The journey we've gone back this time is quite long, and we might encounter border guards here, so try to save some trouble." Brother Mang finished his explanation, and then frowned and asked Bai Pu: "Since you have found this Jiba's tomb, can I ask, what are you looking for? Not only did you pay us 10 million yuan, but you don't even want the things in the tomb. You must know that for a large tomb like this, there must be a lot of gold or jade artifacts inside. It's not a pity to give up like this?"

Bai Pu said lightly: "I gave it to you ten million without blinking. Will I still care about those? I am not short of money, I just need two things."

"What?" Brother Mang asked curiously again.

Bai Pu smiled and said softly: "It's not a good thing to know too much, just do your own thing!"

Seeing that the other party didn't say anything, Brother Mang stopped asking questions, but instead checked the burial objects in the tomb with Lao Gui, Xiaowei and others.

Bai Pu turned his head and whispered to the two foreigners: "It's time for us. I guess those two things should be with Amujiba's body. Let's open the coffin first to take a look?"

Both old men nodded and walked towards the sarcophagus in the middle.

The texture and construction of the sarcophagus look quite unusual. First of all, it is very large, about two meters long and nearly one meter wide, and the whole huge stone was buckled out. There was no gap from top to bottom, only the edges of the coffin and the lid had a shallow gap.

The weight of this coffin is about one ton, and it would probably be a big deal if it was transported in, so from this point we can see how prominent and important Amujiba's identity was at that time.

Let me first explain the identity of the national master Amujiba. He was not originally a fool, but came from the Tibetan area.

At first, they also believed in shamanism in the early stages of the Yuan and Mongols, but later most of them believed in Buddhism, especially Tibetan Buddhism. So from the middle stage of the Yuan and Mongols to the late stages, Tibetan Buddhism occupied a high position among Mongolians, especially the branch of the immortal heaven.

This Eighth National Master Amuji came from the Tibetan area. It is said that he was a great Dharma King, with extremely high Buddhist attainments and profound Buddhist teachings. He was deeply trusted by two monarchs during the Yuan and Meng period, so he became two generations of national masters.

Because of this, Amujiba enjoyed extremely high treatment after his death. He was specially approved by his son and grandson Temu at that time to find a cemetery deep in the grassland to build. The details of this tomb from site selection to construction were also requested by Amujiba himself. To put it bluntly, this was that he built his own cemetery.

The two things Bai Pu was looking for were not owned by the people, but Amujiba brought it out of the Tibetan area. It was a nine-eyed Dzi bead and a Tibetan reincarnation sutra. These two things were immeasurable with money, and Bai Pu herself was not short of money at all, so she didn't feel anything about the things in the tomb, so she came all for the Dzi beads and Buddhist scriptures.

This old man specializes in cultural relics from the Yuan and Meng period, and is proficient in scriptures. He was found by Bai Pufei with great energy, and he also spent a lot of commissions.

The two old men were studying the sarcophagus and were about to open it. Bai Pu lowered his head and fiddled with his fingers calmly.

Behind Bai Pu, the two bodyguards standing suddenly reached their hands into their arms, and then they walked towards both sides.

At this time, Brother Mang and the others were still picking among the funeral objects. To be honest, the funeral objects of this Amuji Eight Fruit are really valuable. There are many golden Buddhas buried with them, and the purity and texture are quite good.

The wealth is moving, and at this time Brother Mang and others are full of excitement and excitement. He had a saying before that is really suitable to put it here.

That is, after finishing this ticket, they will only need to enjoy it for the rest of their lives.

But the premise is, will they enjoy it for half a lifetime?
Chapter completed!