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Chapter 24

Cao Xiaolong accepted Hongjun as his disciple at Daodao Pavilion, told him about the jade dish of good fortune, and named him. After a series of things were completed, Hongjun's opportunity was eliminated, and Dao Dao also sold his favor. Dao Dao felt that Cao Xiaolong was a bit like Hongjun.
Jun's merit is to impart the virtues of Taoism, and the merits are sent down to show the reward.
I saw a huge golden light of merit falling from the sky, which was only slightly inferior to Pangu's merit in opening the sky. Part of it went straight into Cao Xiaolong's body, and part of it was absorbed by Cao Xiaolong using the Qiankun Cauldron.
Sooner or later, Hongjun must combine his body with Tao and control the movement of Heaven's way. Cao Xiaolong is Hongjun's teacher, which is actually equivalent to the teacher of Heaven's way. How much merit is it to teach Heaven's way? I'm afraid it's too little to calculate it with immeasurable
of.
From then on, Cao Xiaolong and Hongjun were linked by fate, and both were harmed.
Cao Xiaolong himself already serves as the guardian of the avenue, and is connected to the destiny of the avenue. Now he is the master of heaven, connected to Hongjun's destiny.
The strongest Sanqing is also incomparable. From now on, unless Dao Dao directly takes action, no one in the ancient world will dare to kill Cao Xiaolong easily, not even Tiandao.
Many readers may have been confused here. What is the relationship between the Great Dao and the Heavenly Dao? Why can the Dao Dao kill Cao Xiaolong, but the Heavenly Dao cannot? The author is allowed to make a mistake here, and I will explain it later.
When Cao Xiaolong's merits entered his body and entered his spiritual consciousness, he immediately felt that his understanding of the Tao was deeper, and he was in danger of completely breaking through to the realm of a saint. Cao Xiaolong originally had the strength of a saint, but he was never able to fully become a saint.
, In fact, whether it is his understanding of the Tao or his own Taoism, he is worthy of the name of a saint. Otherwise, when he set up the formation at Panlong Mountain, he would not dare to say that the formation he set up was indestructible without the strength of a saint.
Why is it said that Cao Xiaolong is a saint in terms of strength but not a saint? The so-called saint refers to a person who has a profound understanding of the Tao to a certain extent and can place his soul in the void. He is not immune to the three disasters.
After all the calamities, the way of heaven is not damaged, and the saint is immortal. From then on, he will be with heaven and earth and enjoy peace and happiness for immeasurable kalpas.
People who practice Taoism all have Yuanshen, which is formed by combining their own essence, energy, and spirit with the three souls and seven souls. It is the foundation of the life of people who practice Taoism. Because people who practice Taoism spend most of their time condensing the original spirit, so
This means that the physical body is weaker than other cultivators. Once the physical body is destroyed, cultivators can still regain their lives through cultivating spiritual immortals, reincarnation, or even seizing bodies. But once the soul is destroyed, that is
The body has turned into ashes, and no one can save it.
The understanding of the Tao, the control of magic weapons, etc. are all the contributions of the Yuan Shen. Therefore, for those who practice Taoism, the Yuan Shen is crucial, and its role is especially on the physical body. The physical body is relatively speaking only the carrier of the Yuan Shen.
, it’s just an instrument that contains mana.
Although Cao Xiaolong's understanding of Tao is at the level of a saint, even a little advanced, and he also has the magic power of a saint, his soul has never been able to rest in the void and cannot achieve immortality, so he cannot be called a saint. Now Cao Xiaolong can only be called a saint.
Although he has the ability of a saint, he can be eliminated, and no one can be left behind. Of course, these are all theoretical. There are no saints in the prehistoric times, and even Taoist ancestor Hongjun is still studying under him.
Art, the rest is not worth mentioning, who is Cao Xiaolong's opponent?
What needs to be explained is that a saint is like a cup filled with water. Taoism is the cup, and magic power is water. There is infinite water in the sky, but the water cup is not big enough to hold so much water. Then Hunyuan cannot be achieved.
Wuji Taishang. But there is an empty water cup, but there is not enough water to fill the entire water cup. It can only be said that he is in the realm of a saint in terms of his understanding of the Tao, but he cannot be regarded as a saint. Likewise, he cannot place his soul in the void.
Immortal.
Cao Xiaolong's current situation is that the water has exceeded the water cup, but the capacity of the water cup has not yet reached the level of a saint.
However, Hongjun stood aside with his hands lowered and saw the golden light of merit suddenly falling from the sky and flowing into Cao Xiaolong's body. He felt that Cao Xiaolong had made great progress in an instant, and his aura became more ethereal and in line with the way of heaven. He was deeply surprised and asked strange questions.
Cao Xiaolong said: "Master, what kind of light is this?"
At this time, when the world first opened, all the creatures in the ancient world were self-study and there was no systematic preaching. In addition, there were killings everywhere in the ancient world. Everyone was busy killing and fighting for victory. Who would have thought that there was any merit to be done, let alone no one.
You will know the wonderful use of merit.
Hongjun, the ancestor of Tao who was chosen by Dao Dao as the leader of Heavenly Dao, had not yet understood the Jade Disk of Creation at this time, and he was also full of curiosity about the role of the golden light of merit like other creatures in the prehistoric times. Later, because of Hongjun's sermons, the content contained
It is all-encompassing, and naturally it also includes meritorious deeds, and it is only then that the world is familiar with it.
Cao Xiaolong said with a smile, "This light is called the golden light of merit. Because I preached to you as a teacher and gave you the jade plate of creation, so the great road rewards you as a teacher and sends down the golden light of merit. The golden light of merit can be divided into big and small, depending on what each person does.
The size of merit depends on the amount of effort made for the smooth operation of the rules of the Tao. It can be said that merit is the reward given to the world by the Tao, and it is a shortcut for everyone to further pursue the Tao."
Hongjun thought for a moment and said, "How to obtain merit and what is its use?"
As expected of a spiritual creature, he immediately got to the point.
Cao Xiaolong continued, "Everyone in the world hopes to know the truth, but most of them only know how to practice hard behind closed doors, but don't know how to go out to do good deeds. Practicing hard behind closed doors can improve the understanding of the Tao, but it depends on everyone's understanding.
It will be further difficult to reach heaven. The Great Dao loves all living beings in the world. As long as the opportunity comes, every living being will have its own path to enlightenment, and obtaining merit is the best way for the Dao to descend. All living beings in the world, as long as they do good deeds to a certain extent,
If you have a sense of the Tao, you will naturally send down merits to help you. The merits contain the laws of the Tao and the rules of everything in the world. The more you understand, the more you can improve your Tao practice."
"This golden light of my merits comes from the Great Dao, because the Dao of Heaven is still in its infancy and is in an imperfect state. When you understand the jade plate of creation and reach the realm of a saint, all matters from now on will be supervised by the Dao of Heaven.
"
"I see, my disciple has learned the lesson." Hongjun bowed respectfully and stepped aside.
But he said that Hongjun had to solve his confusion, stepped aside, and went to understand the jade plate of creation. With the help of merit, Cao Xiaolong's soul, which had never been able to rest in the void, gradually felt that it was on the edge of the great road, and it seemed that he wanted to rest in the void to become a saint. This
Cao Xiaolong was scared to death at once.
Cao Xiaolong shouted loudly, and his soul broke through the space constraints and was forcefully pulled back to his body in an instant. When his soul returned, Cao Xiaolong hurriedly used Dafa and tried his best to restrain his aura, fearing that he would be discovered by Dao Dao if he leaked anything.
Why is this? Sainthood is the greatest wish of all Qi practitioners in their lives. Once the soul is placed in the void, it will be immortal in the true sense. It will be the Lord who will laugh at the struggle of life and death of all souls for countless calamities. How many people dream about it?
Such a beautiful thing.
Why is Cao Xiaolong hiding like the plague? Is that guy mentally disabled?
If Cao Xiaolong had not understood the Jade Disk of Creation before, he would have said nothing and would have quickly become a saint. After all, who can live happily, who is willing to seek death, unless he really has a mental illness. Like Cao Xiaolong, who has always boasted that he is a god.
A super-genius master would definitely not refuse such a good thing.
After studying the Jade Disk of Creation, Cao Xiaolong's understanding of the Great Dao has reached a new level, and he understands more principles that he could not understand before.
Chapter completed!
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