Chapter 288 Differences in Seats, Prince's Ceremony

"Amitabha, I don't know what existence the three Buddhas are talking about. Can you tell this poor monk to know..."

Perhaps to distinguish themselves from other sects, or perhaps intentionally, people in Buddhism no longer call themselves poor Taoists, but poor monks.

However, the poor monk is actually a type of poor Taoist, just like the poor Confucian...

"That saint was the one who almost became the first saint in the realm of Hunyuan. He had been born since ancient times and stirred up troubles. After the war between the three clans, he became the biggest beneficiary.

After winning a battle with the Demon Ancestor and seizing the Hunyuan Dao Fruit, everyone in the world calls him the Immortal Ancestor..."

The raised eyebrows of Sakyamuni Buddha did not directly mention Hongjun's name, for fear that Hongjun would already know that they knew his intention to destroy the Buddha.

Only by pretending not to know can you possibly trick the other party.

If the other party becomes defensive, it will be really difficult to handle the matter.

"Amitabha, the poor monk already knows this. Thank you very much, my Buddha, Sakyamuni Buddha."

Chunti Bodhisattva recited Amitabha, put his hands together, said this, and then returned to his original position.

There was a hint of hatred flashing through his eyes. If it weren't for that damn Hongjun, he would have already entered the realm of Hunyuan. Why would he still be a little Bodhisattva under the seat of these three ancestors?

!

But he didn't blame these three ancestors. He knew that without each other, he might just be a little saint in this life.

Therefore, Zhunti put all the hatred on Hongjun's head, and then thought that he had finally escaped from the sea of ​​suffering and was only one step away from realizing the supreme Hunyuan, but this damn Hongjun actually showed up again

He still wants to destroy Buddhism.

If he succeeds in destroying the Buddha, how can Zhunti achieve the realm of Hunyuan?

You must know that if you want to achieve the realm of Hunyuan, you have to rely on the great luck of the big forces to achieve it.

The great ambitions I owed to Heaven back then were not repaid, so let's just forget about borrowing merit.

As for the so-called great opportunity, he has never seen anyone achieve the Hunyuan realm by relying solely on great opportunity.

Therefore, the more prosperous Buddhism is, the greater the possibility of him achieving the realm of Hunyuan.

Hongjun had destroyed their brother once, and now he wanted to destroy them a second time. Which one could tolerate it? For a while, even Jie Yin, who had always been kind-hearted, couldn't bear it anymore.

The two brothers' eyes were a little red, and their hearts were filled with distracting thoughts.

"Meditation."

The Yin-Yang Glazed Medicine Master Buddha noticed that there was something wrong with the two of them, and immediately a stream of Yin-Yang Qi appeared, suppressing all the distracting thoughts in their minds.

For a moment, the minds of Jieyin and Zhunti returned to peace again.

The two of them bowed slightly and bowed to the Yin-Yang Glazed Medicine Buddha: "Thank you very much, my Buddha, the Glazed Medicine Buddha."

At the same time, the two of them were also on guard. They must not do this again and make mistakes. If the evil thoughts take root, it will not be easy to eliminate them.

…

Time flew by, and in a blink of an eye it was time for the banquet in heaven.

The number of people who went to heaven this time was no smaller than the last celebration in heaven. The birth of ten sons by the emperor was a great joy for all living beings in heaven and earth.

Regardless of whether you feel it or not, you must at least give face to the Emperor of Heaven.

And those powerful people must also give face to the Emperor of Heaven.

Above the heaven.

Whether it is the ancestral witches of the witch clan or the ancestral dragons of the dragon clan, they are all gathered together this time.

Compared with the last banquet, this time there are more new generation beings, that is, the human race.

The human emperor joined hands with human masters and the seventeen ancient kings to come to the heaven.

There are more than three hundred kings in the human race, but they cannot all come at once. It would be too much to come all at once.

You must know that although there is no shortage of space in heaven, there is no need for so many people to come.

The most important thing is the Human Emperor. As long as the Human Emperor comes, it won't matter if the others don't come. And this time, in addition to the Human Emperor, there are also human masters and the seventeen ancient kings.

It can be regarded as the most solemn etiquette of the human race. This time, it also symbolizes that the oldest force in the prehistoric times, the strongest force now and the future destiny protagonist force are congratulating each other towards the heaven.

This shows how powerful the power of heaven is.

It can be said that Di Jun truly accomplished what the three ancient people could not do and became the true Emperor of Heaven.

He is the born Emperor of Heaven. Although the position of the first Emperor of Heaven does not belong to him, he is the first Emperor of Heaven in the true sense. He rules over all the world. When he gives an order, no one in the world dares to disobey him.

However, with the arrival of the Tenth Son, the power of Heaven has become stronger, and the luck has directly increased.

It is completely different for a force to have successors and not have successors. Although it may never need successors, the existence of successors can indeed stabilize the illusory destiny and calm people's hearts.

Of course, if Emperor Jun really fell, even if there were not these ten Golden Crows before, Heaven would instantly fall into the hands of Taiyi, and no one would have any objections.

Regardless of whether it is from the bottom of my heart that I don’t, or I am afraid of Taiyi and say no, anyway, it is a matter of course that Taiyi will inherit the heaven.

And this premise is that there are not those ten Golden Crows, but even if there are, if we really want to fight, they may not really fall into the hands of those ten Golden Crows.

Of course, Taiyi will not fight. This is the country that he and Di Jun have conquered single-handedly. If anything happens to Di Jun, he will naturally help his nephew inherit the position of Emperor of Heaven and help him put down the rebellion.

And this is almost impossible to happen.

Except for Ye Xuan, no living being can kill the current Emperor Jun.

In endless time and space, as long as the sun exists, Di Jun will not truly die.

Apart from anything else, this great sun in the wilderness cannot be destroyed by other living beings.

This is the transformation of Pangu's left eye, which embodies Pangu's charm. In fact, these creatures can be destroyed. To say the least, even if they are really destroyed, the prehistoric world will fall into absolute darkness in the next moment. This will bring

The consequences of this are not something any living being can bear.

In other words, it is impossible for Emperor Jun to truly fall. Even if he falls for a short period of time, he will eventually come back, just like those great gods and demons.

This is also the terrifying vitality brought by these innate saints after their enlightenment. The prerequisite is that they must be in charge of a party, otherwise they cannot achieve the effect of Emperor Jun.

In the Lingxiao Palace.

This is the place where the Yuan Dynasty meets once a day to deal with important affairs of the heaven, and it is also the place where sacrifices are held and major events and celebrations are held.

This place is rarely opened, but now, it is opened again.

A total of three major sacrificial ceremonies were held. The first was the establishment of the Heavenly Palace, the second was the establishment of the Celestial Marriage, and the third is now the ceremony for the canonization of the crown prince. Even Taiyi’s achievement of becoming the Eastern Emperor has not yet used the Lingxiao Palace.

, and if it was just to celebrate the birth of ten sons by Emperor Jun, it would not be used on such a large scale.

And ordinary banquets will not be held in this Lingxiao Palace. Every time they are held, it is an important matter related to the heaven.

To be precise, after the crown prince was conferred, the ten sons born to Emperor Jun could be regarded as the real princes of heaven.

The Crown Prince is the Crown Prince, the Crown Prince of Heaven, ranking second to the Emperor of Heaven, the Queen of Heaven, the Six Imperial Concubines, and above the Five Elders of the Five Directions.

If the Emperor of Heaven really dies, either the Six Imperial Guards or the Crown Prince will actually have the power to succeed the Emperor of Heaven. It mainly depends on who has a bigger fist and who can convince the crowd better.

Of course, the Emperor of Heaven will not die.

Because no one in the wild can have such strength.

At this time, as more and more saints and creatures were seated in the Lingxiao Hall, the entire hall became more and more lively.

Sitting at the top is naturally the Emperor of Heaven and the Queen of Heaven. The two saints Di Jun and Xihe sit on the throne of the Emperor of Heaven.

On the same high platform, there are six seats, arranged in order around the throne of the Emperor of Heaven. However, these seats are lower than the throne of the Emperor of Heaven, but they are also above all other seats.

The first of the six seats is on the left hand of the Emperor of Heaven. It is the throne of the Eastern Emperor Taiyi. After Taiyi sat down, he took Mrs. Yuanmu to sit on that seat, which can be regarded as announcing to the world.

Many saints had surprised expressions in their eyes, but only the saints who had already understood it smiled on their faces and nodded with smiles.

Opposite the seat of Donghuang Taiyi is the throne belonging to Queen Tu of the Earth. The Supreme Good Empress of Houtu sits on it alone, with a compassionate face that makes the world admire her.

Next to the left hand of Donghuang Taiyi is the throne of the Human Emperor. However, now that the Human Emperor is absent, the real Supreme Human Emperor has not yet been determined between heaven and earth. Therefore, this position hangs high and empty, symbolizing the six

The human emperor in the imperial palace has not yet returned to his throne.

Opposite the position of the Human Emperor is the position of the Southern Emperor. However, whether it is the Southern Emperor, the Western Emperor or the Northern Emperor, they are all empty.

Of the six imperial thrones, only two were given, and four of them were left vacant.

In addition to the highest platform, there are suddenly more seats on the second highest platform. There are four honorable thrones of the Demon Emperor. Fuxi, Nuwa, Chang Xi, and others are sitting on them.

In addition to the positions of the four demon kings, there are also the positions of the twelve ancestral witches of the Wu clan. The twelve ancestral witches are seated respectively, including the thirteenth ancestor witch Xingtian. The person he respects is not Xingtian, but the ancestor witch he respects.

identity.

There is also the Dragon Emperor, the Ancestor Dragon Zun of the Dragon Clan, and the Human Emperor Zun of the Human Clan.

These are the positions belonging to the strongest leaders of the major forces, that is, the seats of the leaders of the four major forces in the ancient world.

In addition to these positions, there are ten seats in the middle, that is, directly below the seat of the Emperor of Heaven. There is no one on these ten seats, and they are empty, but all living beings know whose seats these seats belong to.

That must be the seat of the top ten princes in heaven, and it is also the only seat under the throne of the emperor of heaven.

Even the Six Imperial Positions, although they are on the same level as the Heavenly Emperor's throne, are still arranged on the left and right of the Heavenly Emperor's throne.

On the second high platform, corresponding to the throne of the Emperor of Heaven, are the seats of the ten princes. The one in the middle is the seat of the eldest prince. To the left of the eldest prince is the second prince, to the right is the third prince, and next to the third prince is
To be continued...