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Chapter 226 Da Luo Tian Dao Patriarch

If we say that for the incident of rushing to the extreme of immortality, He Mu's first two reliances are all derived from the characteristic of gathering the power of sentient beings in the spiritual world.

Then his third reliance, that is, the last reliance, lies in the existence of the spiritual world, and to be more precise, it comes from the supreme Daluo Heaven under his feet.

After all, no matter how huge or harmless the power of sentient beings gathered in the spiritual world is, it is only external force after all. He Mu was able to reach this point today, so he naturally knew the principle that "external things can be followed but not depended on."

Therefore, the supreme Daluotian under He Mu's feet is the real reliance for He Mu to further break through to the extreme of immortality and even a higher level of cultivation.

It is no exaggeration to say that the Supreme Daluo Heaven is the true core of the entire spiritual world, a concrete transformation of He Mu's own great way, and a secret realm of external practice.

As for why the supreme Daluotian can have such a special status, we must start with the origin of the secret realm and the supreme realm of the quasi-immortal emperor.

...

As we all know, no matter how superior the practice environment or how powerful the evolutionary system is in, the level of the Immortal King is the limit that can be reached by normal practice.

After all, the realm of the Immortal King is enough to be comparable to the universe by individuals. Not only can it be immortal, but the great power contained in every move can also destroy the world. Even the Immortal King catastrophe is not something that the great world itself can descend, but the supreme catastrophe of the heavens brewed together by the power of the heavens.

As for the Immortal King, God calls it the Taoist ancestor, strangely calls it the supreme, and the Realm Sea calls it the quasi-Immortal Emperor, it is completely impossible to achieve the realm of pure practice.

For example, in the Holy Ruins era, Emperor Bengtian Gu Qing received help from the three emperors of God, used the Immortal Emperor's weapons to condense the faith of the heavens of God, and set foot in the position of common ruler of the heavens, and could also reach the realm of the Quasi-Immortal Emperor.

The Supreme Daluotian is the prototype of He Mu's sixth secret realm, and it is the core of the great way he prepared to reach the level of the Taoist Ancestor.

Although this "Tao Ancestor" is not the Tao Ancestor, it is just a kind of recognition and blessing in the dark, far from the supreme divine power at the level of the quasi-immortal emperor, for He Mu today, such a special person is still very interesting and worthy of careful study.

Or, directly break out of the original practice system, create a new system, and establish the Tao as the ancestor with the power of creation.

Therefore, after the secret realm was completed, Emperor Huangtian only penetrated the five secret realms of Wheel Sea, Taoist Palace, Four Poles, Dragon and Xiantai. The sixth secret realm was hidden by him and left to the practitioners of the secret realm system with imperial resources to develop by themselves.

When the Supreme Daluo Heaven truly matures and can transform into Hemu's sixth secret realm, it will break through the eggshell of the spiritual realm and return to Hemu's body.

Of course, apart from the two conventional breakthrough methods, the Immortal King has no other way to go further.

In the spiritual world, He Mu used it to concentrate the great power of sentient beings and nurture his own sixth secret realm. In addition to enhancing the origin of the universe, promoting the upgrading of the universe, opening up the path of sentient beings, and cultivating future geniuses, there is also the main purpose, which is to continuously provide sufficient nutrients for He Mu's sixth secret realm.

Speaking of this, the true face of the Supreme Daluotian was naturally revealed-

If a normal immortal king wants to reach this step, he must transcend himself and transcend the heavens. There are only two conventional ways to achieve this step.

But as the saying goes, "Those who learn from me live, and those who are like me die." This path belongs to Emperor Huangtian himself. Later generations cannot rely on it to be called emperors, but will be firmly bound by him to the future path.

After all, if you really want to talk about it, the emergence of this position of Taoist ancestor is very abrupt.

After determining the next major direction of the Extreme Immortality, He Mu began to examine himself again, especially the position of "Tao Ancestor" that he had obtained because of the opening of the spiritual world.

Although He Mu did have a declaration similar to "I am the ancestor of the Tao", it did not have any effect of saying the Dharma, it was just a declaration and just a justification.

The original secret realm method had a total of six secret realms, and the six secret realms were connected, forming a complete and complete path to the quasi-immortal emperor.

He Mu will also use this to break through the king's realm, attain the supreme quasi-immortal emperor, and truly transcend the heavens and all realms.

Back to the point, in the past, Emperor Huangtian Shi Hao chose the second way to break through the realm of the Immortal King and achieve the emperor, and used the body as the foundation to create a secret law system.

...

For example, the strange clan in the original time and space can use the method of the small sacrifice of the realm of the sea to break through, use the great power formed by the destruction of the endless world to condense the supreme origin, and forcibly cultivate the powerful quasi-immortal emperor.

Before becoming an immortal in the world, He Mu had already decided to choose the first way to the quasi-immortal emperor in order to become a quasi-immortal emperor and began to prepare to open up the sixth secret realm.

However, no matter which of these two methods is, they actually have certain hidden dangers, and after forced breakthrough, their combat power is not enough than that of normal quasi-Immortal Emperors. Obviously, it is completely undesirable for He Mu, who has the highest ambition.

Or, on the system of your original cultivation, break the original state, take a new step, and become a quasi-emperor.

In this way, the emergence of this blessing of the Dao Ancestor’s Person is worth thinking about. Where did this Dao Ancestor’s Person come from? And why did it come? What does it mean?

In order to find out the truth, He Mu conducted a very in-depth study and continued to explore the purpose of this Taoist ancestor's personality during the period.

But at that time, a person who carried the name of Taoist ancestor and could attract the blessing of the origin of the universe suddenly appeared and fell on He Mu.

After all, the realm of the quasi-immortal emperor can be called transcendence in a sense, and the quasi-immortal emperor itself is the supreme person who transcends the heavens of heaven.

After He Mu's research, he finally found that the person of this Taoist ancestor was essentially slightly lower than the level of the Red Dust Immortal, but far higher than the extreme Tao, and roughly contained the power of the level of the true immortal.

Moreover, this person seems to be extremely closely connected with this universe, and its effect is even above the mark of the heart of the sky. It can almost be said that the person who controls this person can be the master of the nine heavens and ten earth universes.

The most important thing is that this ancestral character is by no means naturally generated by heaven and earth, but is the supreme fruit formed by man's acquired nature.

Even He Mu is definitely not his first bearer. The Daozu's personality contains a lot of special information that he cannot analyze yet. He Mu has a premonition that once he completely analyzes it clearly, the gains he gains will be very huge and beyond imagination.
Chapter completed!
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